Elias Chen commented on a stock · Jul 21 09:45

Ignoring or underestimating main trends or long-term trends, and putting too much emphasis on secondary trends, short-term trends, or even short-term trends...

《Bible, Old Testament, Genesis (Genesis)

2529 One day, Jacob boiled soup, and Esau came back from the field, exhausted.
And Jacob sod pottage and Esau came from the field, and he was faint
2530 And Esau said to Jacob, I am exhausted; please give me this red soup to drink. Therefore, Esau is also called Edong (Edom means red).
And Esau said to Jacob, Feed me, I pray thee, with that same red pottage; for I am faint thinking was his name called Edom.
2531 Jacob said, “Sell me the name of your eldest son today.
And Jacob said, sell me this day thy birthright.
2532 Esau said, “I'm about to die; what good is it for me to assign the name of this eldest son.”
And Esau said, Behold, I am at the point to die and what profit shall this birthright do to me
2533 Jacob said, Swear to me today. Esau took an oath against him and sold his firstborn son's name to Jacob.
And Jacob said, swear to me this day; and he sware unto him and he sold his birthright unto Jacob.
2534 So Jacob gave Esau bread and red bean soup; Esau ate and drank, and got up and left. This is the name of Esau disdain for his eldest son.
Then Jacob gave Esau bread and pottage of lentiles; and he did eat and drink, and rose up, and went his way so Esau despised his birthright.

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In order to “be greedy for the world,” they only cared about immediate needs and despised God's promises, so they rashly “sold the name of their eldest son because of a little bit of food” (Hebrews 12:16).
Jacob didn't take advantage of people, because Esau was far from “I'm about to die” (verse 32). Jacob only saw spiritual blessings, so he took every opportunity to “catch” them. He didn't expect to be misunderstood. Esau actually looked down on “the name of the eldest son” so lightly. Spiritual blessings had no value in his mind.
On the face of it, he underestimated his “firstborn”; in reality, he was only the firstborn in the body; he didn't get the spiritual “firstborn name” in the beginning because God had already predicted that “the older ones will serve the younger ones” (verse 23).
Today, many people also often exaggerate little things in their lives as “I'm going to die,” and give up worshipping, gathering, reading the scriptures, and praying for the little profit in front of them. Because God's “son's name” (Eph 1:5) is also insignificant in their hearts, and I'm afraid they are just like Esau, they didn't really “have the name of a son” in the beginning (Plus 4:5).
The “title of the eldest son” refers to the rights and status of being the eldest son. Later, the rights of the eldest son of the Israelites included receiving spiritual blessings, being the head of a family (Sheng. 229), and inheriting twice as much inheritance (Deuteronomy 2117).

1. A brief account of Isaac's life.

1. Isaac was born to God when Abraham was ninety-nine; when he was born, his father was 100 years old and his mother was 90 years old (17:15-21, 18:9-15, 21:1-7);

2. Isaac was laughed at by Ishmael while weaning, and the family was not in harmony; Hagar and Ishmael were banished (21:8-21);

3. Isaac is to be killed as a burnt offering (22:1-19): 4. Isaac was 37 years old and unmarried; his mother died at the time when she was 127 years old. Isaac only got along when he was 40

Rebecca Marriage (24:1-67, 25:20): 5. Isaac had twins when he was sixty. Ezek and Jacob were also at odds with each other, and the brothers had different temperaments (25:21-26);

6. Isaac spoke in front of Abimelech king of the Philistines because of his beautiful wife; as a result, he was blamed by the Gentile King (26:1-11);

7. In the Philistines, people were jealous because of their wealth, and as a result, the well they dug was filled in (26:12-33). It happened five times. In the Philistines (26:15): In Kiral (26:20), the name was changed to Ace, meaning dispute: in Sitina (26:21), meaning enemy; in Leheber (26:22), meaning broad; in Beshiba (26:25-33), Wang Lai of the four places above talks about peace, and is located in Sheba.

2. Key lessons.

1. God's promise is true. However, it is necessary to go through many tests;

2. God's permission is true and reliable;

3. Only the blessings of God are enduring. Like well water, one by one, Isaac dug five wells;

4. God will make peace with our enemies as long as we remain at peace with God (26:24-33).

Gentle Ability (26:22)

The meaning of gentleness is ability under control. Isaac was a gentle man. In the Bible, he didn't fight with anyone, let alone fight with anyone, love and make peace with his wife, and he didn't get involved in disputes between his children, just for their good. Isaac was a fathered son, and God was with him to guide his steps. In times of desolation, he showed him a tendency to go to Egypt to survive; the Lord showed him, instructing him to live where he was permitted, and reiterated his desire to bless - a person who can abide by God's commands in a difficult environment must have principles and courage. (16:1-5) The Lord was with Isaac, making him so great and strong that he aroused the envy of the local Philistines. They both know that plentiful water sources are essential for farming and animal husbandry. As a result, the wells that Isaac had dug by his father Abraham and those dug by his servant were all filled with earth and blocked the water source. They thought they were blocking the water source, so they blocked God Isaac and had no dispute; they moved their tent, left the house, and made another place to live; because he knew who currently occupied the snow, God gave the land to whoever. Although people “quarreled” with him, he was gentle and humble; he “stepped back and turned away for the enemy; people saw that he had eaten, and the road became narrower and narrower, and God made him “broad.” The Philists' saltwater source cannot stop the source of God's blessings. God still has power over everything.

Ignoring or underestimating main trends or long-term trends, and putting too much emphasis on secondary trends, short-term trends, or even short-term trends...

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